He Is Risen

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Easter Sunday

It is no overstatement to declare that today is the most important day in the Christian year, commemorating the most important day in human history. The Resurrection is the “Sine Qua Non” of the Christian faith, the “without which not,” meaning if you take away the Resurrection there is no reason for our faith. As the Apostle Paul wrote in 1 Corinthians:

“If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith.”—1 Corinthians 15:13-14 (NIV)

But the message of today is that Christ has been raised. He is risen—he is risen indeed! Paul goes on to say:

“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.”—1 Corinthians 15:20-22 (NIV)

Christ has indeed been raised from the dead, and because of that truth all will be made alive. That is what we celebrate today. The somberness of our Lenten journey gives way to a shout of victory, and the shadow of the cross gives way to the glorious light of Easter morn.

For today’s devotional we will be offering passages of Scripture followed by songs for worship and reflection. You’re invited to read each passage slowly and meditatively, paying attention to the movement of your soul. What moments in the story, or phrases from the different passages, resonate most with you? Who in the Easter story do you find yourself identifying with most? How will you choose to respond in prayer and gratitude today?

You may wish to spread out these passages and songs through the day rather than reading and listening to them all at once. However you choose to spend time with God today, we pray this Scripture and music will encourage and bless you.

We begin at the garden early in the morning, as the women make their way to the tomb, leading us into a time of worship in response to what they discovered—the stone is rolled away! The tomb is empty!

He is risen! He is risen, indeed!


“When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’

When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed.

But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’”—Mark 16:1-7 (NRSV)

Is It All Over Now?

Provided to YouTube by TuneCoreIs It All Over Now? (feat. Christine Dente) · Michael CardMark: The Beginning of the Gospel℗ 2012 Covenant Artists, LLC.Releas...

You can read the lyrics here


“So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’”—Matthew 28:8-10 (NRSV)

Jesus Christ is Risen Today

Provided to YouTube by CDBabyJesus Christ Is Risen Today · Jaime ThiettenSeasons of Our Faith℗ 2013 Alturas ProductionsReleased on: 2013-03-01Auto-generated ...

You can read the lyrics here


“Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. Together they were discussing everything that had taken place. And while they were discussing and arguing, Jesus himself came near and began to walk along with them. But they were prevented from recognizing him. Then he asked them, ‘What is this dispute that you’re having with each other as you are walking?’ And they stopped walking and looked discouraged.

The one named Cleopas answered him, ‘Are you the only visitor in Jerusalem who doesn’t know the things that happened there in these days?’

‘What things?’ he asked them.

So they said to him, ‘The things concerning Jesus of Nazareth, who was a prophet powerful in action and speech before God and all the people, and how our chief priests and leaders handed him over to be sentenced to death, and they crucified him. But we were hoping that he was the one who was about to redeem Israel. Besides all this, it’s the third day since these things happened. Moreover, some women from our group astounded us. They arrived early at the tomb, and when they didn’t find his body, they came and reported that they had seen a vision of angels who said he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but they didn’t see him.’

He said to them, ‘How foolish you are, and how slow to believe all that the prophets have spoken! Wasn’t it necessary for the Messiah to suffer these things and enter into his glory?’ Then beginning with Moses and all the Prophets, he interpreted for them the things concerning himself in all the Scriptures.

They came near the village where they were going, and he gave the impression that he was going farther. But they urged him, ‘Stay with us, because it’s almost evening, and now the day is almost over.’ So he went in to stay with them.

It was as he reclined at the table with them that he took the bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him, but he disappeared from their sight. They said to each other, ‘Weren’t our hearts burning within us while he was talking with us on the road and explaining the Scriptures to us?’ That very hour they got up and returned to Jerusalem. They found the Eleven and those with them gathered together, who said, ‘The Lord has truly been raised and has appeared to Simon!’ Then they began to describe what had happened on the road and how he was made known to them in the breaking of the bread.”—Luke 24:13-35 (CSB)

Remembrance

'Remembrance' from our new album, "There Is More". Order the album: http://hllsng.co/thereismore?IQid=youtube.descriptionsSubscribe to our YouTube channel: h...

You can read the lyrics here


“But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’' Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’”—John 20:24-29 (NRSV)

Come Behold the Wondrous Mystery

Come Behold the Wondrous Mystery [Acoustic]Recorded Live in Dallas, Texas on 11.22.19from "Hymns In The Round"https://fanlink.to/HymnsInTheRound-A HUGE thank...

You can read the lyrics here


“What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I will tell you a mystery! We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality. When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:

‘Death has been swallowed up in victory.’
’Where, O death, is your victory?
Where, O death, is your sting?’

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”—1 Corinthians 15:50-57 (NRSV)

I Will Rise

From the new "Essential Collection" album by Chris TomlinThere's a peace I've come to know Though my heart and flesh may fail There's an anchor for my soul I...

You can read the lyrics here


“Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said,

The Lord said to my Lord:
‘Sit at my right hand
until I make your enemies
a footstool for your feet.’

Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”—Acts 2:29-36 (NIV)

Worthy is the Lamb/Crown Him with Many Crowns

Thank you for the cross LordThank you for the price You paidBearing all my sin and shameIn love You cameAnd gave amazing graceThank you for this love LordTha...

You can read the lyrics here and here

The Silence of God

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Holy Saturday

Today is the final day of Lent.

It is called a number of different things in various church traditions:

Holy Saturday
Great and Holy Saturday
The Great Sabbath
Hallelujah Saturday
Saturday of the Gloria
Black Saturday
Joyous Saturday
The Saturday of Light

That’s quite a range, if you think about it. What intrigues me is that, apart from “Black Saturday,” all of these titles for today have a fairly positive connotation: it’s holy, great, joyous, filled with light and hallelujahs.

I’m not necessarily one to argue with centuries of church tradition (okay, maybe I am), but that is not what the Saturday between Good Friday and Easter brings to mind for me. Every year on this day my mind wanders back to a group of friends and disciples, scattered and frightened, wondering what had just happened. The one in whom they trusted, the one they looked to as “rabbi,” the one they saw as the long-awaited Christ of God, lay dead in a tomb. Looking back, we can be tempted to shake our heads and wonder at their cluelessness. Didn’t Jesus tell them he’d be raised? Didn’t he assure them, “In a little while you will see me no more, and then after a little while you will see me” (John 16:16, NIV) in a clear promise of his resurrection? What’s their deal?

Their deal is…they’re human.

We can’t begin to imagine the shock and grief that swept over their souls as they processed what had just taken place. One of their own betrayed Jesus. Their friend and teacher was falsely accused, brutally tortured, and subjected to the most painful and humiliating death possible. Even a brief moment of hope for release was dashed when the crowd chose Barabbas over Jesus. Add to that the fear that they themselves could be next. We can’t enter into that depth of emotion 2,000 years later.

We don’t know what the disciples did on Saturday. It was the Sabbath, after all, so they probably did very little. But I can’t help but imagine…did any of them brave going outside in their grief, perhaps taking a walk to view the tomb? Probably not, given the fact that the tomb was guarded, but I know it would have been a temptation had I been there. In my grief, pain, and disappointment, I would want to go and just sit near the tomb while I poured out my anger and frustration to God. I would have so many questions:

How could you let this happen?
Was it all a lie?
What am I supposed to do now?
Where were you?
Where are you?

As I picture that garden tomb on Saturday, my heart and soul are filled with the reality that on that particular day the answers would not be found. On that day the questions would most likely be met by a resounding silence. Yes, on the next day it would be broken, but for now…it is silence.

We may not be able to enter into the hearts and minds of the disciples on that day, but we do know that silence. Any Christian who says they have not at one time or another wrestled with the sense that God is silent is not being completely honest with themselves. We all have seasons where the questions echo in what seems to be empty space. It’s not empty, but in that moment it most decidedly seems so.

The mystery of God’s silence is a good one to sit with on this day. As we sit with that mystery, we can identify with Christ’s disciples, if only in a small way. And we can pray for all those who are sitting with that silence in a very real way right now. If it were up to me, this day would be called “Silent Saturday,” which in itself is an invitation.

Tomorrow that silence will give way to a resounding “Hallelujah,” but for today…let’s remember that this, too, is holy ground.

And the man of all sorrows, he never forgot
What sorrow is carried by the hearts that he bought
So when the questions dissolve into the silence of God
The aching may remain, but the breaking does not
The aching may remain, but the breaking does not
In the holy, lonesome echo of the silence of God

Read the rest of the lyrics here.

Provided to YouTube by Catapult Reservatory, LLCThe Silence of God · Michael CardThe Hidden Face of God℗ 2006 Discovery House MusicReleased on: 2006-04-16Aut...


Questions for Reflection

1) Have you had seasons of your life when God has seemed silent? Offer to God your own “Silent Saturdays” and your willingness to sit in that mystery.

2) Read and ponder this quote from Oswald Chambers. Do you find yourself in agreement with what he says, or do you want to push back? Why?

“When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes.”—Oswald Chamber, My Utmost for His Highest (Oct. 11)

3) How do you think you would have spent that Saturday so long ago if you were one of Jesus’ followers? What emotions would sit at the forefront of your soul? How does imagining their experience help us prepare for our Easter celebration?

4) What do you think the songwriter meant by these lyrics?

So when the questions dissolve
Into the silence of God
The aching may remain
But the breaking does not

5) Read and reflect on this verse as you sit in the silence of this day. Let it lead you into prayerful preparation for what tomorrow holds.

“How long, Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?

Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.

But I trust in your unfailing love;
my heart rejoices in your salvation.
I will sing the Lord’s praise,
for he has been good to me.”
—Psalm 13 (NIV)

Were You There

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Good Friday

What words are sufficient for this day? What can possibly be said in response to the cross of Christ? Preachers have proclaimed its power, theologians have debated its meaning, artists have represented its mystery, and disciples have abided in its sufficiency for almost 2000 years, and yet we have only scratched the surface of everything the cross represents.

We do not undertake a Lenten journey in order to study, even though study can be part of our journey. We make our way through these 40 days so that we might enter into the truth and reality of what God has done for us. We walk with Jesus in order to know him better, and to better know the depth of his sacrifice for us. A Lenten journey is experiential. It is surrendering ourselves to the transforming power of the Holy Spirit, inviting him to impart deeper and deeper levels of understanding of what took place at Calvary.

And now we have arrived. We have come to the darkest day in humanity’s history, as the Son of God willingly offers himself up to death on our behalf.

What can we say?

One thing we can offer is a request: “Lord, let me not avert my eyes,” for the temptation to do that is strong. We don’t want to watch. It’s too much. If we want to finish our Lenten journey in a way that honors every other step we’ve taken with Jesus along the path to Jerusalem, we need to take the final step and confront the cruelty, the pain, the suffering, and ultimately the majesty of the cross. It is God’s greatest declaration of love, and we stand in awe.

Or as the spiritual puts it, “Sometimes it causes me to tremble.”

As well it should. And so the invitation today is to embrace the trembling reality of the cross, for only there can we begin to grasp the breathtaking reality of God’s love. We may not have been there, but we can still linger there as we mark this holiest of days.

“This is love:
not that we loved God,
but that he loved us
and sent his Son
as an atoning sacrifice for our sins.”
--1 John 4:10 (NIV)

Were you there when they crucified my Lord?
Oh were you there when they crucified my Lord?
Oh, sometimes it causes me to tremble, tremble, tremble
Were you there when they crucified my Lord?

Were you there when they nailed Him to the tree?
Were you there when they nailed Him to the tree?
Oh, sometimes it causes me to tremble, tremble, tremble
Were you there when they nailed Him to the tree?

Were you there when they laid Him in the tomb?
Were you there when they laid Him in the tomb?
Oh, sometimes it causes me to tremble, tremble, tremble
Were you there when they laid Him in the tomb?

Provided to YouTube by DistroKidWere You There (feat. Andrea Thomas) · The Vigil ProjectVigil (Series #1)℗ The Vigil Project / Papercastle RecordsReleased on...


Praying at the Foot of the Cross

For our reflection today, you are invited to enter into a spiritual discipline called “Praying With Imagination.” It is an ancient practice that invites us into a Scripture text in a way that engages our whole being: soul, mind, and spirit. It is a powerful reminder that the word of God is “living and active” (Heb. 4:12), as we prayerfully imagine that we are right in the midst of it.

In the novel Sensible Shoes, retreat leader Katherine Rhodes gives very simple instructions for praying with imagination:

Listen to the story.
Imagine you are there.
What do you see? Hear? Feel?
Where are you in the story?
Then talk to God about whatever you notice.

Begin by asking the Holy Spirit to let this story from the Scriptures come alive for you in a new way. Then read the story out loud, slowly, perhaps a couple of times. After reading it, sit with the questions, and finish by talking to God about what you notice. You might want to consider having a journal handy to record your reflections and reactions. After the text below you will find a closing prayer for Good Friday.

Our text is the Good Friday story from the gospel of Luke 23:33-49:


When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

The soldiers also came up and mocked him. They offered him wine vinegar and said, “If you are the king of the Jews, save yourself.”

There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.

One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

Then he said, “Jesus, remember me when you come into your kingdom.”

Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

The Death of Jesus

It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.

The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.


A Closing Prayer

Lord Jesus, you carried our sins in your own body on the tree,
You came so that we might have life.
May we and all who remember this day find new life in you,
Now and in the world to come,
Where you live and reign with the Father and the Holy Spirit,
One God, for ever and ever. Amen.

Stay With Me Here

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Maundy Thursday

It is the night before Jesus’ death. A time for one final meal, one last celebration of the Passover with his closest friends. As he serves the meal, Jesus gives it new meaning that has been central to Christian worship ever since:

“While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’

Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.’”—Matthew 26:26-28 (NIV)

Jesus has already given his disciples a powerful image of his servant nature when he washed their feet, including the feet of his betrayer. Now he gives them an image of his sacrifice, the breaking of his body and the pouring out his blood for the sins of the world. Jesus the Passover Lamb teaches them how his death will bring forgiveness and life, and then he makes a sobering declaration:

“I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”—Matthew 26:29 (NIV)

Jesus knows this is the last time he will sit at this table with his disciples, and even though there is a promise of a new table in a new kingdom one day, it does not diminish the sadness of this moment, a sadness that will reach further depths in what happens next.

After the meal, Jesus and his disciples make their way to Gethsemane, a garden at the foot of the Mount of Olives. He takes Peter, James, and John with him to a secluded place in the garden and makes clear what is on his heart in this moment:

“My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”—Matthew 26:38 (NIV)

It is a difficult thing to imagine, the Son of God being sorrowful “to the point of death.” But Jesus is fully human, and as much as he knows the importance of what is about to happen, as much as he knows that it will not end with his death…the enormity of it all seems too much to bear. And what is it that he asks in this heartrending moment?

He asks his friends to stay with him and keep watch with him while he prays.

Much has been made through the centuries of the failure of Peter, James, and John to stay awake and do what Jesus has asked. It is incredibly sad that Jesus has to face that night alone, and I can only assume that the disciples (as usual) simply don’t understand the significance of what is taking place.

But we do.

And on this night when we remember Jesus in the garden, we are invited to stay with him and keep watch with him. Perhaps the best way to mark this Holy Thursday is to simply sit with Jesus and pray. Author and speaker Kathy Howard shares this beautiful insight about our invitation on this night:

“As I think about His solitude in that garden, I am reminded to pray for all of those who are sitting up in their own Garden of Gethsemane tonight. I think of anxious hearts that feel all alone while the rest of the world is sleeping away…Tonight, as I reread the final earthly prayer of Jesus, my soul needs to keep watch, as if to give to Him this small gesture of love.”—Kathy Howard

We may not have the opportunity to sit with Jesus in his sorrow, but as we remember the meaning of his death, we can sit with him in the sorrow of the world he came to save. In a small gesture of love we can keep watch with him as he watches over all those who know their own agony tonight, and we can know with certainty what John describes with heartbreaking detail:

Jesus knows our pain, for he has felt it fully.

My soul is overwhelmed with sorrow
My soul is overwhelmed with sorrow
To the point of death
My soul is overwhelmed with sorrow
Stay with Me here
Stay with Me here
Stay with Me
And keep watch with Me
Stay with Me here
And keep watch with Me

Fernando Ortega & the Quintessence Ensemble perform "Stay With Me Here."


Stay and Keep Watch With Jesus

Today you are invited to sit in prayer as we prepare for the remembrance of Good Friday. Use this time to pray for yourself, for your friends and loved ones, for your church and the larger church, and for the needs of the world. Sit in silence, sit with Scripture, sit with favorite music or hymns…however you can best “keep watch” with Jesus on this final day before his death. Here is a beautiful prayer from the Transforming Center to use as you begin:

Lord Jesus Christ, prepare our hearts to walk with you the rest of the way this Holy Week.

Help us to find ourselves in this part of your story and not run from the pain and the unanswerable questions contained within it.

Draw us to sit with you at the Last Supper where you shared your heart so tenderly with your friends and also faced your betrayer honestly and without malice.

Help us to stay awake in the Garden of that Dark Night, wrestling with the death and dying that must take place in order for your will to come forth.

Give us the wisdom to know, as you did, when it is time to lay down our life so that some day we can take it up again.

Give us the grace to endure the pain of witnessing your humiliation and rejection so that we can more gracefully endure our own.

Help us to be as gut-wrenchingly honest as you were when you cried out, “My God, my God, why hast thou forsaken me?”

Grant us the courage to let go when it is time. Grant us the patience to wait with you in the silence of death until you call forth the resurrection.

Amen.

Creed

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Wednesday of Holy Week

There is great power in speaking truth.

The Apostle Paul references the act of “speaking truth” in a well-known passage from Ephesians:

“Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.”—Ephesians 4:14-16 (NIV)

The phrase “speaking the truth in love” has taken on a very specific meaning in the lives of churches and individual Christians. It is usually used in the context of corrective speech, as in “I need to tell you something…in love.” We reference it when we have something unpleasant to say to another person and we want to make sure they know our motivations are not harmful, but rooted in love.

Though that is a good principle to derive from this passage, Paul is talking about so much more. He says these words in the context of a teaching about Christian maturity, encouraging members of the church to use their spiritual gifts to build one another up “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” (Eph. 4:13, NIV) That includes honest and loving speech, but it’s more about the transformative power of truth. Not just the hard truth of personal censure, but the truth of the whole gospel—truth about who God is and what he has done for us in Christ.

Paul wasn’t merely giving us a guide for correcting one another. He was telling us to speak the truth of the gospel over one another’s lives in such a way that we grow deeply in faith. We can do this by sharing Scripture with each other, or even through just a simple statement of divine truth:

You are loved
You are forgiven
God is able
God is with you

Statements of truth, whether simple or profound, are needed in the life of faith. In the ancient church, when it was vitally important to define what truths sat at the center of Christianity, they developed what we call “creeds.” A creed is a declarative statement of biblical truth, put together in a way that believers may easily remember and recite. They have no divine power on their own, but reflect the power of God’s truth as revealed in Scripture and ultimately in Jesus. They tell the story of who God is and what God has done, and they remind us that we are part of a much larger plan and story.

Not every church uses creeds, but I have found through the years they can be very helpful tools for study, personal devotion, and worship. The song for today is based on the Apostles’ Creed, one of the oldest statements of belief in the Christian church. It was originally written in Latin, and there are a few different translations available. Whichever one you use, it can be a fruitful experience to simply sit and meditate on the truths it affirms. It is a powerful experience to declare these truths over our lives:

I believe in God the Father Almighty, maker of heaven and earth;
and in Jesus Christ, his only Son, our Lord;
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
he descended into hades;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father Almighty,
from thence he shall come to judge the quick and the dead.
I believe in the Holy Spirit;
the holy Christian Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting. Amen.

(for a brief video teaching on the Apostles’ Creed click here)
(for a downloadable version w/scriptural references click here)

Tomorrow the journey to the cross takes a crucial turn. Events are set in motion on Thursday of Holy Week that lead quickly to Christ’s arrest, torture, and execution. As we prepare our hearts and minds to sit with this, the central event of our faith, it is good to sit with the central truths of our faith. Using an ancient creed can be a very moving way to do that. It reminds us that we are joining our voices with countless saints of old who also used these words to declare what they believe.

It is a way of speaking truth, and there is great power in speaking truth.

And I believe what I believe is what makes me what I am
I did not make it, no it is making me
It is the very truth of God and not the invention of any man

Read the rest of the lyrics here.

Creed by Rich Mullins


Questions for Reflection:

1) Reading the Apostles’ Creed prayerfully can be a powerful and moving experience. Read the creed slowly, one line at a time, stopping to sit with the truth each line proclaims, letting these words take root deep in your soul.

2) Here are links to some passages that many consider to be “credal” in nature. What important truths do they communicate to you? How might you build these truths into your devotional life on a regular basis, drawing strength from what they declare?

Colossians 1:12-20

1 Timothy 3:16

Romans 10:9-10

3) Reflect on these lyrics from the song. How do they resonate with you? What do they say about the truths expressed in the creed?

I believe what I believe is what makes me what I am
I did not make it, no it is making me
It is the very truth of God and not the invention of any man

4) Read and reflect on these verses. Some think they may be the very first creed. Let these words lead you into prayerful worship and gratitude:

“For what I received I passed on to you as of first importance:
that Christ died for our sins according to the Scriptures,
that he was buried,
that he was raised on the third day according to the Scriptures,
and that he appeared to Cephas, and then to the Twelve.”—
1 Corinthians 15:3-5 (NIV)

Come Thou Long Expected Jesus

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Tuesday of Holy Week

Yes, you read that correctly. Today’s song is “Come Thou Long Expected Jesus.” Why a Christmas hymn in the middle of holy week? It has to do with the sermon Jesus preaches after arriving in Jerusalem for the Passover.

It’s understood that the Olivet Discourse, a teaching by Jesus found in Matthew 24 and 25, was preached on the Tuesday of Holy Week from the Mount of Olives, found just east of the Temple Mount in Jerusalem. It is not an easy teaching by any means, which is consistent with the mood of the week. Jesus has already spent time in Jerusalem sharing lessons and parables about the kingdom while enduring the schemes and traps of the religious leaders, who want to trip him up and create an excuse to have him arrested. Jesus cleverly evades their theological machinations and turns the tables on them, confronting those entrusted to care for Israel with their own hypocrisy, wickedness, and spiritual blindness. After one such encounter, Jesus leaves the temple grounds with his disciples and remarks that the temple itself will one day be razed to the ground. After they arrive at the Mount of Olives, his disciples ask him, “When? When will these things happen? What signs should we be looking for?

Jesus’ answer to their question becomes the Olivet Discourse.

The picture of the end times that Jesus paints in Matthew 24 and 25 is one that has been debated by theologians time and again, and will be until the words in those passages come to pass. It isn’t fruitful, especially during Holy Week, to get too distracted by the desire to “figure it out.” What is helpful is to draw from it some simple, yet important, spiritual truths and principles:

  1. Jesus will return.

  2. Nobody knows when Jesus will return except God himself.

  3. The days leading up to his return will be fraught with chaos, in both the spiritual and natural realms.

  4. His return will bring a revelation of each person’s soul.

  5. The people of God, while they wait for his return, should be wise and expectant.

Jesus thought it important to share this teaching with his disciples in the days leading up to his crucifixion, so it makes sense for us to ponder it as well as we journey through Holy Week.

But why a Christmas hymn?

“Come Thou Long Expected Jesus” is indeed a song for the Christmas season, but, like so many of our reflections on the coming of Jesus at the nativity, it also points us to his second coming. The language of the hymn is filled with wonderful and significant kingdom language for us to ponder as Easter approaches. It reminds us that Jesus is:

—The one who has come to set us free from fear and sin
—Our deliverer and desire
—Our strength, consolation, hope, and joy
—The one who rules in our hearts
—The King who brings in his gracious kingdom
—The one who will one day raise us to his glorious throne

So as we look ahead to the cross outside Jerusalem, we are also invited to look back to the stable in Bethlehem. This is why Jesus came to earth, why the one…

“…who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.”
—Philippians 2:6-8 (NRSV)

It is good to reflect on the whole scope of Jesus’ mission as we approach its climactic point. And it is also good to remember that there is a greater fulfillment of the mission that is yet to come:

“Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.”
—Philippians 2:9-11 (NRSV)

Until that day when every knee bows and every tongue confesses, we heed the words of Christ to be diligent and good stewards of our time and kingdom resources. And we also heed his call to “keep watch,” singing “Come Thou Long Expected Jesus!”

Born thy people to deliver
Born a child and yet a king
Born to reign in us forever
Now thy gracious kingdom bring

Read the rest of the lyrics here.

Here are some other versions of the hymn with different musical styles:

Laura Story (upbeat worship, with added chorus)

Fernando Ortega (simple vocal and accompaniment)

City Church (acoustic worship band, with added verse)

Chris Tomlin & Christy Nockels (a cappella vocal with choir)

Music: Shannon WexelbergAlbum: Love Came For Me - https://itunes.apple.com/gb/album/love-came-for-me/395765344Footage: Natgeo - https://www.youtube.com/watch...


Questions for Reflection:

1) How does looking back on the nativity impact your reflections during Holy Week? Spend some time sitting with the wonder of the incarnation, knowing that the baby in the manger is now the man on the cross, offering his life for you.

2) Which of these descriptions of Jesus from the hymn speaks most to you today? Why?

—The one who has come to set us free from fear and sin
—Our deliverer and desire
—Our strength, consolation, hope, and joy
—The one who rules in our hearts
—The King who brings in his gracious kingdom
—The one who will one day raise us to his glorious throne

3) Jesus says of his return, “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” (Matt. 24:36, ESV) If we are not meant to know, why do you think so many followers of Jesus become so concerned with figuring it out? How comfortable are you living with the mystery?

4) From what “fears and sins” do you most need to be released? Spend some time with God being honest about them, and find rest in the one who is the “hope of all the earth.”

5) Read and reflect on this verse. Let it lead you into prayerful worship and gratitude:

“Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.”—1 Thessalonians 5:23 (ESV)

Give Us Clean Hands

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Monday of Holy Week

The excitement of Christ’s triumphal entry into Jerusalem has subsided. The religious leaders are on alert, having been greatly concerned by the crowd’s fervor in welcoming Jesus to the city. The events that will lead to Friday have started to unfold.

You can almost imagine the disciples, aware of mounting tension and danger in the city, quietly hoping Jesus will keep to himself and not cause too much of a stir. That’s not what happens, not by a long shot, as all three Synoptic gospels go on to tell:

“On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, ‘Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’

The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

When evening came, Jesus and his disciples went out of the city.”—Mark 11:15-19 (NIV)

The people coming to Jerusalem for the Passover need animals for the sacrifice, and out of that need it seems the merchants and money changers see an opportunity for profit, even here at the temple. It seems the laws of supply and demand have overshadowed the Law of God.

What’s worse is that their tables of exchange and sale are set up in the Court of the Gentiles, a large space set aside for worship that is the only place in the temple where non-Jews are allowed. The Gentile converts to Judaism would have found no place to worship or pray in all of the chaos.

Jesus is rightfully upset, and it shows. He throws the money changers out, blocks their way, and begins to teach the crowd, who stand amazed at what he says. And the religious leaders take note. They perceive a threat.

Jesus is a threat. That’s not a word we necessarily want to associate with Jesus, but it’s an accurate one. In Jerusalem that first Holy Week Jesus is a threat to entrenched systems of religious abuse and hypocrisy. And as the week plays out, he will show himself to be a threat to the entrenched powers of sin and death, which will tremble and fall in defeat as he fulfills God’s plan of salvation.

To anything that sets itself up against God, Jesus will always be a threat, especially when those things are found in the very places that should be set apart for worship. He still moves through temples, and he still overturns those practices and idols that do not belong there. The temples he cleanses today can be churches, but they are also the hearts of those who desire to follow him. Especially during Lent, we invite Jesus into our hearts and lives and give him permission to do what he did that day in the temple. We invite him to cleanse us of anything that is not of him. And like that day so long ago, his motivation is zeal. It is his fervent desire to see us free of those things that have become entrenched in our lives, the things that keep us back from being the people we were created to be.

As we find ourselves closer each day to the cross of Calvary, and as our Lenten journey draws to a close, let us not forget the call that set us on this path so many weeks ago: the call to self-examination, confession, and repentance. He stands at the entrance to the temple that is your life. Will you let him in?

We bow our hearts,
we bend our knees
Oh Spirit come and make us humble
We turn our eyes
from evil things
Oh Lord we cast down our idols

Read the rest of the lyrics here.


Questions for Reflection:

1) How do you respond to the idea that Jesus is a “threat” to the things in our lives that are not of God? What would it look like for you to accept him in that way, while always remembering his motivation is love?

2) Here is the text of an ancient prayer of confession. Offer it to God, substituting “I” for “we,” and watch for the movement of your soul as you pray. Is there any part of this prayer that signals something in your life that needs attention, maybe even needs to be overturned?

Merciful God, we confess that we have sinned against you in thought, word, and deed. We have not loved you with our whole heart and mind and strength; we have not loved our neighbors as ourselves. In your mercy, forgive what we have been, help us amend what we are, and direct what we shall be, so that we may delight in your will and walk in your ways, to the glory of your holy name. Amen.

3) When you ponder the song lyrics, “Let us not lift our souls to another,” what is that “other” in your life? What desires, forces, habits, or entities can often replace God in your life as an object or worship?

4) Read and reflect on this verse. Let it lead you into prayerful worship and gratitude:

“Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”—Matthew 9:13 (ESV)

Did You Feel The Mountains Tremble?

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Palm Sunday

In the many, many Palm Sunday sermons that will be preached today, there is a theme that will almost certainly be common. It will be represented by statements like this:

How quickly the excitement of the crowd will turn to anger. In a few short days, the cries of “Hosanna!” will be replaced by shouts of “Crucify him!”

Let’s set aside for a moment the very real probability that the two crowds on Palm Sunday are Good Friday are not the same. Even if there was a lot of overlap between them, I think we do Palm Sunday a disservice if we immediately move to accusations of fickleness and hypocrisy. During Lent we often talk about our tendency to jump too quickly from Good Friday to Easter, but before we deal with that temptation there is another one we face: to jump too quickly from Palm Sunday to Good Friday.

This is our last “mini-Easter” before the real thing. And as we’ve learned on our Lenten journey, these are days of celebration. We may not embrace the Easter imagery in all of its fullness, but on these Sundays we remind ourselves that what is taking place is something amazing, wonderful, and worthy of praise. We remind ourselves that the cross we are journeying towards is not the place where the story ends. On these days we let our rejoicing be loud and real.

In that respect, the crowd welcoming Jesus into the city had it right. They may not have understood the real reason the Messiah had come, but they certainly recognized that the Messiah was in their midst. Their shouts confirm this:

“The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,

‘Hosanna!’

‘Blessed is he who comes in the name of the Lord!’

‘Blessed is the king of Israel!’”—John 12:12-13 (NIV)

These are purposeful words. The shouts of Hosanna literally mean, “Save!” The imagery of palm branches is often linked to Messianic victory, and Jesus is referred to as “King" (and is even linked to King David in Mark’s account), all of which point to the crowd’s clear understanding that something historical is taking place. The Messiah has come to Jerusalem. The promised deliverance is about to be made real in their midst. Even if they don’t see clearly how it will take place, they at least see it.

And they celebrate.

The coming days are not for the faint of heart. They weren’t 2,000 years ago. They aren’t now. They are filled with anger, grief, injustice, false accusations, torture, and death. And we do well to meditate on them before we proclaim the fullness of the empty tomb.

But as we enter into this week, we also do well to celebrate what God is doing. So let’s welcome Jesus into our midst anew. Let’s throw the doors open wide and let the music play. On this mini-Easter, let songs of hope and joy lift our spirits, even as we know what the coming days hold. Because what they ultimately hold is our deliverance. The darkness is trembling, sin and death are facing their defeat, and the injustices that have defined humanity’s existence since the garden are about to meet their match.

We can celebrate that today.

Open up the doors and let the music play
Let the streets resound with singing
Songs that bring Your hope
Songs that bring Your joy
Dancers who dance upon injustice

Read the rest of the lyrics here.

This video is about Did You Feel the Mountains TrembleVideo by Pastor Madeline - https://fumcluling.orgFirst United Methodist Church - Luling, TX Awesome bac...


Invitation to Celebration

For today’s reflection we will be meditating on only one central question: how will you celebrate today? What will you do today to rejoice at the coming of the Messiah? How will you shout “Hosanna! Blessed is he who comes in the name of the Lord!” on this Palm Sunday?

Below are some passages of Scripture that you can sit with as you think about the invitation to “open up the doors and let the music play.”


“How beautiful upon the mountains
are the feet of the messenger who announces peace,
who brings good news,
who announces salvation,
who says to Zion, ‘Your God reigns.’
Listen! Your sentinels lift up their voices,
together they sing for joy;
for in plain sight they see
the return of the Lord to Zion.
Break forth together into singing,
you ruins of Jerusalem;
for the Lord has comforted his people,
he has redeemed Jerusalem.
The Lord has bared his holy arm
before the eyes of all the nations;
and all the ends of the earth shall see
the salvation of our God.”
—Isaiah 52:7-10 (NRSV)


“Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.”—1 Peter 1:8-9 (ESV)


“When the Lord brought back his exiles to Jerusalem,
it was like a dream!
We were filled with laughter,
and we sang for joy.
And the other nations said,
’What amazing things the Lord has done for them.’
Yes, the Lord has done amazing things for us!
What joy!

Restore our fortunes, Lord,
as streams renew the desert.
Those who plant in tears
will harvest with shouts of joy.
They weep as they go to plant their seed,
but they sing as they return with the harvest.”
—Psalm 126 (NLT)


“These things I have spoken to you,
that my joy may be in you, and that your joy may be full.”
—John 15:11 (ESV)

Eve's Lament (Genesis)

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Day Thirty-Four, Saturday

Today’s song is not one I would choose to listen to devotionally.

It is not a worship song. It is not a happy song. But it is an important song, a powerful song.

Tomorrow we will begin Holy Week with Jesus’ triumphal entry into Jerusalem. It is called “triumphal” for a couple of different reasons: it’s triumphal in the eyes of the crowd, many of whom mistakenly think Jesus has arrived to reclaim Jerusalem from Roman oppression. But the real triumph of the moment is only seen in retrospect: we know why Jesus has come to the city. We know he is there to lay down his life for the sins of the world, and that is the real victory.

But in order for us to fully grasp that victory, it is important to first consider the depth of the defeat. What we watch unfold during Holy Week is an undoing of a curse that has existed since the very beginning of time. We tend to think of sin’s defeat in terms of our own experience of it, and that is certainly the heart of the gospel, but to understand the magnitude of what happens on the cross we should first remember the magnitude of what happened in the garden.

Some people don’t like stories or lyrics that put words into biblical characters’ mouths that don’t appear in the original texts, but today’s song offers us a deeply significant perspective that is worth the creative license. It’s the heart’s cry of the first woman following the fall, lamenting the choices that led to humanity’s separation from God. They are words that echo all of us who have given in to the temptation to live our lives outside the boundaries God has set:

Did He really say it? Why is He keeping you down?
Don’t you want to taste it? Freedom without Him around?
Don’t you want to know? Don’t you want to choose?
You want it, don’t you? Don’t you?

That voice speaks to all of us at one time or another. For some of us it can seem a constant presence. And yet we all know the dark side of the invitation: the freedom offered is never the freedom experienced. It has been that way since the beginning:

Shame the venom running through my veins
A curse, a cancer and my death

That death first experienced in the garden is humanity’s burden, and this lament reminds us that the weight of that would not have been lost on the first humans:

And every child of mine, will feel the serpent’s bite

The Apostle Paul spoke to this truth in 1 Corinthians when he reminds us that “Adam brought death to all of us” (1 Cor. 15:22a, CEV). But just as the garden makes death our burden, the cross makes life our gift. Paul goes on to say “Christ will bring life to all of us.” (1 Cor. 15:22b, CEV). This promise of victory over sin and death was there from the very beginning:

And every child of mine, will feel the serpent’s bite
But one will crush his head (Gen. 3:15)

The songwriter makes this promise a plea from Eve:

Oh come and crush his head
Oh come and crush his head!
Crush his head!

That is our cry as we approach Calvary with Jesus. We are watching the unfolding of a promise that has existed since the fall: that God would not let sin and death have the final word over humanity. The death that Jesus accepts as God’s will in the Garden of Gethsemane is the fulfillment of a prophecy spoken in the Garden of Eden: the serpent’s head is being crushed, and the shame felt so deeply in Eve’s Lament is finally lifted after countless generations of waiting.

As we prepare for what the coming days hold, we’re invited today to consider the full weight of what is happening. We do that by entering into the full weight of the fall. Only then can we appreciate the full victory of the cross.

Read the rest of the lyrics here.

Provided to YouTube by Catapult Reservatory, LLCEve's Lament (Genesis) · Caroline CobbA Home & A Hunger: Songs of Kingdom Hope℗ 2017 Sing the Story MusicRele...


Questions for Reflection:

1) As you consider your own sin and need for repentance during Lent, do you ever find yourself also feeling the weight of sin in the larger world? How might we bring that awareness to God, lamenting and yet hoping?

2) The questions of temptation asked in the song speak to the root of sin. Do you find temptation coming to you with similar questions? Bring any of these that resonate with your own journey of temptation to God in prayer.

Did He really say it? Why is He keeping you down?
Don’t you want to taste it? Freedom without Him around?
Don’t you want to know? Don’t you want to choose?
You want it, don’t you? Don’t you?

3) The serpent begins his temptation by causing the woman to doubt God’s word to them. How have you found God’s word a buffer against temptation? Spend some time in prayer asking God to ‘hide it in your heart” (Psalm 119:11) more deeply and richly so that you might, as Jesus did, answer the tempter’s false promises with the unfailing promises of God.

4) How might you best prepare for the journey of Holy Week? Is there a specific practice or marker you can use to set this week apart from others?

5) Read and reflect on these verses. Let them lead you into prayerful worship and gratitude:

“So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone. For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.”—Romans 5:18-19 (CSB)

Jesus Wept

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Day Thirty-Three

It is well-known for being the shortest verse in the Bible, and it takes place just before the Passion story. Two words, from John 11:35:

Jesus wept.

Two words. A name and a verb. Yet John 11:35 is extremely profound.

It’s not long before Jesus and his disciples will enter Jerusalem on what we call Palm Sunday, and word comes to him that his friend Lazarus, from the town of Bethany, is sick. It’s immediately clear from the narrative that Jesus is particularly close to this family because of the language Lazarus’ sisters use in their communication to Jesus: “The one you love is sick.” (John 11:3)

“The one you love is sick.” Is there any worse news you can receive? How many times just today have people around the world received a notification like that? The one you love is sick. And immediately we want to know what we can do, how we can help. But in this case, it doesn’t prompt immediate action from Jesus. Lazarus may be a beloved friend, along with his sisters (John 11:5), but Jesus doesn’t seem to be in any rush to come to their aid. He declares that God has a plan in the midst of the crisis, waits a couple of days, shrugs off the disciples’ fear that it might be a dangerous trip, then heads to Bethany.

Many sermons have been preached on Mary and Martha, although preachers tend to focus on another encounter (recorded in Luke 10) when Jesus visits their home. Here in John 11, just like that earlier story, Martha and Mary have different responses to Jesus’ visit. Martha is quick to meet him as he arrives, but Mary stays back, perhaps frustrated that Jesus has taken this long. They are both clearly grieving, and confused as to why Jesus did not come sooner. After some theological back-and-forth, and after Mary eventually comes out to meet him, they make their way to Lazarus’ tomb.

And that is where Jesus weeps.

Preachers and theologians have debated the reasons for Jesus’ tears, wondering if it is a sign of grief or of something else. Some believe he is shedding tears at the unbelief of his friends, others think the pain and fear associated with Lazarus’ death is overwhelming him with thoughts of the cruel execution he faces when they go to Jerusalem. While theological debate can be interesting, I think it distracts us from what is a stunningly profound occurrence: the Son of God…weeps. The one who is fully divine displays his full humanness, and it is an important image for us to sit with.

In his song “Jesus Wept,” Michael Card proposes that the tears of Jesus are, ultimately, a mystery. The questions come, but they don’t find the answers we think we need:

Did Jesus weep for their disbelief?
Did he cry because his friend had died?
(Did he) take on himself all their pain and fear?

In the end, Michael Card says, the silent tears are a mystery. But while we may not know the inner thoughts of Jesus as he weeps, the very fact that he does so is incredibly important for us. We do not have a soulless, emotionless Savior. We have a friend who knows in every possible way what it means to be human. He knows pain, he knows sadness, he knows grief, he knows absolutely everything we go through (apart from sin). This is the very divine Son of God who humbled himself (Phil. 2:8)…who sympathizes with us in our weakness (Heb. 4:15)…who is like us in every way (Heb. 2:17), and as such we can come to him with anything we are going through and know that he understands. More than that—we can know that in the midst of that understanding there is compassion.

So often when we are contemplating the person of Jesus we want to solve the great theological mysteries, but we should never let the mysteries cloud our vision of the flesh and blood Savior who came to be with us and be one of us, who wept so that our tears might not fall alone.

Jesus wept that day mysterious silent tears,
The reason that He cried never will be clear.
But there's one certain thing, for now that we can say,
He had come to wipe all their tears away.

Read the rest of the lyrics here.

Watch Michael Card speak about this song and story here.

Provided to YouTube by TuneCoreJesus Wept · Michael CardJohn: A Misunderstood Messiah℗ 2014 Michael CardReleased on: 2014-07-15Auto-generated by YouTube.


Questions for Reflection:

1) Imagine you’re at the tomb of Lazarus as this story unfolds. Put yourself in the position of different people present: Mary & Martha, the other mourners, the disciples…maybe even Jesus and Lazarus. How would you have responded if you had been in their place? How does thinking about their responses affect the way you respond to the story?

2) What does it mean to you to know that Jesus is fully human and knows the full range of human emotions that we all deal with? How does the fullness of his humanity affect the way you experience the story of his final days?

3) Can you identify with the frustration of Mary and Martha? Have there been times that God has not “shown up” at the time or in the way you expected? Have you allowed yourself the space you need to process your disappointment? How might you bring it to God in conversation?

4) This passage from Philippians 2 is a wonderful text for contemplating the nature of Jesus, fully divine yet one of us. Spend some time with it in prayer as you prepare for the arrival of Holy Week:

“Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!

Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.”—
Philippians 2:6-11 (NIV)

Litany of Humility

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Day Thirty-Two

Just before Jesus and his disciples arrive in Jerusalem, there is an interesting exchange that takes place. Matthew and Mark record it somewhat differently, but the essence is still the same:

“Then James and John, the sons of Zebedee, came to him. ‘Teacher,’ they said, ‘we want you to do for us whatever we ask.’

‘What do you want me to do for you?’ he asked.

They replied, ‘Let one of us sit at your right and the other at your left in your glory.’

‘You don’t know what you are asking,’ Jesus said. ‘Can you drink the cup I drink or be baptized with the baptism I am baptized with?’

‘We can,’ they answered.

Jesus said to them, ‘You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.’”—Mark 10:35-40 (NIV)

The disciples clearly know something is up. They can sense in the air that a change is coming, although when the events in Jerusalem unfold it will be much different than they imagine. Still, they know that it has something to do with the coming Kingdom of God, and they want to secure their place in whatever that Kingdom is going to look like.

James and John, along with Peter, are often seen as Jesus’ “inner circle” in the community of disciples. They have been with him since the very beginning, and they alone are with him at very significant events in his ministry, most notably the Transfiguration (Mark 9:2-3). And now, as the ministry of Jesus reaches its climactic point, they (and their mother, in Matthew’s account) make a request to be given seats of honor in the Kingdom.

Why do they ask this? Are they attempting to cement their place ahead of the other disciples (especially Peter)? Did they understand that Jesus would be leaving, and wanted to make sure they would be the ones in charge when he was gone? Or is it just plain vanity?

Whatever their thinking, it is clear they are seeking a position that will garner them attention and influence. But Jesus reminds them that in the Kingdom, the place of honor is not always associated with power and acclaim. In fact, it is associated with a “cup” and a “baptism” that are yet to be understood in all of their weight and responsibility. And most of all, the places of honor are not in his power to give. They are for those that God alone chooses.

We live in a world that echoes James and John every day, even in the church. We all, at times, scramble for places of honor and notability. We want to be noticed. But the path of Lent, the way of the cross, is not a journey into getting noticed and lifted up. It is a humbling journey where we focus on the one who was lifted up on our behalf, not to a place of honor but to a place of humiliation and disgrace (Gal. 3:13). He humbled himself for our salvation, and in response we, too, are called to humble ourselves.

The litany of humility, written by a Catholic cardinal in the 1800s, is a wonderful resource for all followers of Jesus who would seek to embrace his way of radical humility. It counters our own desire, like James and John, to be noticed. It challenges us to lay aside our own desires and fears and take up the cross of Christ. It is a worthwhile prayer at any time of year, but takes on a new dimension as we meditate on it during this season of Lent. As we approach Jerusalem, these are the requests we are invited to make of Jesus.

From the desire of being esteemed,
From the desire of being loved,
From the desire of being extolled,
From the desire of being honored,
From the desire of being praised,
From the desire of being preferred,
From the desire of being approved,
From the desire of being consulted,


Deliver me, oh deliver me Jesus
Deliver me, oh deliver me Jesus, Jesus, Jesus


From the fear of being humiliated,
From the fear of being despised,
From the fear of suffering rebukes,
From the fear of being calumniated,
From the fear of being forgotten,
From the fear of being wronged,
From the fear of being ridiculed,
From the fear of being suspected,


Deliver me, oh deliver me Jesus
Deliver me, oh deliver me Jesus, Jesus, Jesus
Deliver me Jesus
Deliver me Jesus


That others be loved more than I,
Others esteemed more than I,
That others increase and I decrease, in the world's eyes,
That others be chosen and I set aside,
Others praised and I unnoticed,
Others be preferred in everything,
That others become holier than I,
Provided that I may become as holy as I should,


O Jesus, grant me the grace
Oh grant me the grace to desire it.
O Jesus, grant me the grace
Oh grant me the grace to desire it
To desire it
Grant me the grace to desire it.

Meek and humble of heart, Jesus
Meek and humble of heart, heal us
Meek and humble of heart, Jesus

You can read more about the Litany of Humility here

You can listen to a different, more contemplative song version of this prayer here

This beautiful prayer of humility was written by Rafael Cardinal Merry del Val (1865-1930). Adapted and sung by Danielle Rose on her album I Thirst. The orig...


Prayerful Reflection:

For our time of reflection today we are going to sit with each of the sections in the Litany of Humility. As you read reflectively through each part, pay attention to which ones resonate most with your own journey of humility. Are there any that challenge you? Are there any that provoke or irritate you? Pay attention to all the ways you respond and bring those responses to God in prayer.


O Jesus! meek and humble of heart, hear me.

From the desire of being esteemed…deliver me, Jesus

From the desire of being loved…deliver me, Jesus

From the desire of being extolled…deliver me, Jesus

From the desire of being honored…deliver me, Jesus

From the desire of being praised…deliver me, Jesus

From the desire of being preferred to others…deliver me, Jesus

From the desire of being consulted…deliver me, Jesus

From the desire of being approved…deliver me, Jesus


O Jesus! meek and humble of heart, hear me.

From the fear of being humiliated…deliver me, Jesus

From the fear of being despised…deliver me, Jesus

From the fear of suffering rebukes…deliver me, Jesus

From the fear of being calumniated…deliver me, Jesus

From the fear of being forgotten…deliver me, Jesus

From the fear of being ridiculed…deliver me, Jesus

From the fear of being wronged…deliver me, Jesus

From the fear of being suspected…deliver me, Jesus


O Jesus! meek and humble of heart, hear me.

That others may be loved more than I…
Jesus, grant me the grace to desire it.

That others may be esteemed more than I…
Jesus, grant me the grace to desire it.

That, in the opinion of the world, others may increase and I may decrease…
Jesus, grant me the grace to desire it.

That others may be chosen and I set aside…
Jesus, grant me the grace to desire it.

That others may be praised and I unnoticed…
Jesus, grant me the grace to desire it.

That others may be preferred to me in everything…
Jesus, grant me the grace to desire it.

That others may become holier than I, provided that I may become as holy as I should…
Jesus, grant me the grace to desire it.


Read and reflect on these verses. Let them lead you into prayerful worship and gratitude:

“Lord, my heart is not proud;
my eyes are not haughty.
I don’t concern myself with matters too great
or too awesome for me to grasp.
Instead, I have calmed and quieted myself,
like a weaned child who no longer cries for its mother’s milk.
Yes, like a weaned child is my soul within me.”
—Psalm 131:1-2 (NLT)

Reckless Love

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Day Thirty-One

When I was about 13, my family headed south for a family wedding in Georgia. I probably wouldn’t remember the road trip itself except there was one incident along the way that has stuck with me ever since.

We were in the parking lot of a hotel along the interstate, and my father had struck up a conversation with a man who was loading his own car up after checking out. My dad was a salesman, and had an easygoing and affable way about himself that drew people in, and before long this gentleman was sharing with my father his harrowing story. As a young man, standing nearby and listening in, I was transfixed, for it turns out his daughter had been kidnapped by a cult and he had no idea where they had taken her. He had quit his job and hit the road, following clue after clue, hint after frustratingly meager hint, in hopes of finding his daughter and bringing her home. He would stop at nothing to bring her home.

This gentleman’s story cemented two things in me: 1) a lifelong curiosity in cults and the way they work, and more importantly 2) the image of a father’s love that would go to any length to rescue a child they loved so dearly. When I became a Christian in college, that story came back to me as a perfect illustration of God’s pursuing love for us: we had been taken captive, dragged off far away from the life we were meant to live, seduced by false promises and lies, and God was willing to go to the most extreme lengths imaginable to bring us back. Jesus himself proclaims this as his mission:

“For the Son of Man came to seek and to save the lost.”—Luke 19:10 (NIV)

And what is it that has prompted this mission? Love, plain and simple. As John says:

“This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”—1 John 4:10 (NIV)

How can we begin to even imagine so great a love? What words can we use to describe it? Our vocabulary isn’t extensive enough to capture it in its completeness. Paul himself acknowledged this, saying that the love of Jesus “surpasses knowledge” (Eph. 3:19). There are many words and terms available to us, yet the word that sits at the center of today’s song is one that may catch us off guard, and may even cause us to push back:

Reckless

At first glance it may seem an inappropriate word to associate with God. In fact, when the song was first released there were quite a few voices who quickly spoke out in opposition to it. Songwriter Cory Asbury responded to the criticism by referencing the incident in Luke 15 where Jesus is criticized for eating with sinners and tax collectors. Jesus responds by sharing parables of love that goes to great lengths, even putting oneself at risk, to reclaim that which was lost. In the eyes of the world, Asbury says, that kind of love is seen as reckless.

"When I used the phrase 'the reckless love of God,' when we say it, we're not saying that God himself is reckless. He's not crazy. We are, however, saying that the way he loves in many regards is quite so. What I mean is this: He's utterly unconcerned with the consequences of his actions with regard to his own safety, comfort, and well-being....His love doesn't consider himself first. It isn't selfish or self-serving. He doesn't wonder what he'll gain or lose by putting himself on the line."—Cory Asbury (you can listen to him share more about the song here)

Embracing the idea that God’s love is “reckless” is to acknowledge that the kind of love we see in the cross makes no sense from a worldly perspective. In fact, Paul called it “foolishness” (1 Cor. 1:18). But in the context of divine love it is not foolish at all. It is willing to give itself away for the hope that we will respond in kind and return to the one who “paid it all for me.”

There’s no shadow You won’t light up
Mountain You won’t climb up
Coming after me
There’s no wall You won’t kick down
Lie You won’t tear down
Coming after me

Read the rest of the lyrics here.

The official acoustic version of "Reckless Love" by Cory Asbury. Subscribe to our channel for weekly videos: http://bit.ly/BMsubscribe Get the new "Reckless ...


Questions for Reflection:

1) How do you respond to the word “reckless” being used to describe the love of God? Use your reaction, positive or negative, to start a conversation with God about how you understand his love.

2) Francis Thompson’s famous poem, “The Hound of Heaven,” builds on this imagery of a God who pursues us despite our running from him. The opening lines are haunting:

I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the mist of tears

In your life, how have you known the pursuing love of God, running after you despite your unwillingness to accept it? Is there any way in which you are still running, any reluctance in your spirit to enter into his love fully? Spend time with God offering any hesitancy, and giving thanks for his love that never gives up.

(You can watch a modern adaptation of “The Hound of Heaven” here)

3) Jesus’ parable of the lost sheep is a perfect example of the pursuing love of God. Spend some time reading it and dwelling in it. Perhaps read it out loud. What about this parable speaks to you right now? Do any words or phrases stand out? Why?

“So he told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”—Luke 15:3-7 (NRS)

4) Overwhelming...never-ending…reckless…three words from today’s song used to describe God’s love. What other words come to your mind, maybe even gleaned from other songs/hymns?

5) Read and reflect on these verses. Let them lead you into prayerful worship and gratitude:

“For thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.”—Ezekiel 34:11-12 (NRSV)

Jesu, Grant Me This I Pray

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Day Thirty

“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.

‘He committed no sin,
and no deceit was found in his mouth.’

When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.”—1 Peter 2:21-24 (NRSV)

Throughout our 40-day Lenten journey we reflect on the wounds of Christ, on the price that was paid so that our sin might no longer stand in the way of an intimate friendship with God. The wounds of Christ testify to his love, witness to his sacrifice, and proclaim his saving grace to a fallen, broken world. We do well to reflect on his wounds.

But Thomas à Kempis, the 15th century priest who wrote The Imitation of Christ, one of the most popular devotional works ever published, suggests that there is an invitation that comes to us regarding Christ’s wounds that involves more than seasonal contemplation and reflection:

“If you cannot contemplate high and heavenly things, rest your thoughts on Christ’s Passion, and dwell freely on his Sacred Wounds. If you go for refuge to Jesus’s Wounds and to the precious marks of his Passion with humility and love, you will feel great comfort in troubled times, you will not be too concerned about what other people think of you, and it will not be hard to put up with the humiliating things that they may say about you.”—Thomas à Kempis, The Imitation of Christ

These are words that speak to where we make our spiritual home in times of difficulty, and Thomas makes it clear that it is the wounds of Christ which are our refuge. Some translations literally say, “Rest in Christ’s Passion and live willingly in his holy wounds.” It is an image of taking up residence, of establishing where we center our lives. We are invited to make the wounds of Jesus our dwelling place.

It is reminiscent of Paul’s words describing his own ministry in the city of Corinth:

“For I decided to know nothing among you except Jesus Christ, and him crucified.”—1 Corinthians 2:2 (NRSV)

It was the Passion of Jesus upon which Paul centered his teaching, knowing that it was the message of the cross that alone had the power to save. It was also the defining image of his inner life, as he said in Philippians:

“I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.”—Philippians 3:10 (NRSV)

To “become like Christ in his death” is to take refuge in his wounds, a dying to ourselves so profound that we are defined not by our actions but Christ’s. It is a reorienting of our sense of self—living each moment in the awareness of God’s sacrificial love, knowing who we are, whose we are, and the great price that was paid for our salvation. As Thomas à Kempis wrote, that knowledge enables us to find comfort in seasons of difficulty, and to erect a buffer of God’s truth in the face of the world’s lies.

Taking refuge in the wounds of Jesus also provides strength in the face of temptation. As we live out of our awareness that Jesus bled and died so that we might be forgiven, we are humbled and brought over and over again to the knowledge that apart from him we can do nothing. The anonymous 17th century writer of “Dignare me, O Jesu, rogo te” reminds us of this truth in today’s hymn, translated by Sir Henry Williams Baker in 1861:

If the world or Satan lay
Tempting snares about my way,
I am safe when I abide
In thy heart and wounded side.

We are safe when we abide in the heart and the wounds of Christ. As we seek to know him in this profound way, we echo the cry of Charles Spurgeon:

Thy wounds, oh Jesus! Thy wounds; these are my refuge in my trouble.
Oh sinner, may you be helped to believe in his wounds!
They cannot fail; Christ's wounds must heal those that put their trust in him.

As you make your way to Jerusalem, may you find a refuge in his heart and wounded side.

Jesu, grant me this, I pray,
ever in thy heart to stay;
let me evermore abide
hidden in thy wounded side.

Read the rest of the lyrics here.


Questions for Reflection:

1) How do you understand the difference between reflecting on the wounds of Jesus and “dwelling in” them?

2) Spend some time reflecting on these words from Matthew Henry:

Christ's wounds are thy healings,
His agonies thy repose,
His conflicts thy conquests,
His groans thy songs,
His pains thine ease,
His shame thy glory,
His death thy life,
His sufferings thy salvation.

Is there any one of those that speaks more personally to you than others? What about it grabs you?

3) How might you incorporate the invitation to find refuge in Christ’s wounds into your spiritual formation journey after the Lenten journey is finished? What practices or disciplines might be helpful in that?

4) Read and reflect on this verse. Let it lead you into prayerful worship and gratitude:

“Now if we have died with Christ, we believe that we will also live with him.”—Romans 6:8 (ESV)

Jesus Your Name

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Day Twenty-Nine

Have you ever refused to reveal your name to someone?

Chances are if you answered, “Yes,” it was because you had absolutely no desire to establish even the slightest bit of familiarity. Whether it’s an over-zealous guest at a party, or a telemarketer, or some other person who is trying to insinuate themselves into our world uninvited…choosing not to reveal your name to another person is a way of preventing a connection that is unwanted.

Names are essential to relationships. Revealing our name to another person is somehow psychologically and emotionally connected with revealing part of who we are. It’s a step of unmasking and a step towards intimacy. When we tell someone our name, we are opening the door to being known.

What does it mean, then, to know the name of God?

It was to Moses that God first revealed his name:

“But Moses said to God, ‘If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?’ God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, ‘I am has sent me to you.’”—Exodus 3:13-14

Moses had been tasked with something that seemed impossible—delivering the Hebrew people from slavery in Egypt. By revealing the divine name to Moses, God is revealing himself as the one who by his very nature stands at the center of creation, the one who is able to accomplish what to humans may seem beyond comprehension. He is essentially saying, “Take me at my word. I will not fail you.”

What an amazing thing that the sovereign and holy creator of the universe has chosen to reveal his name to us, thus inviting us into a relationship with him! Not only that, but God invites us to call upon his name, and he also promises to respond to that call. He desires a relationship with us that is built on trust and intimacy. He wants us to call out to him by name, to join our voices with the psalmist:

“Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.”
—Psalm 20:7 (NIV)

At the cross of Christ the depth of the intimacy God desires with us comes into new and powerful focus. The blood of Jesus removes every barrier to that relationship, and we are able to know him in a way that even Moses didn’t enjoy. And we have a new name by which to call him: Jesus, a name which means so many things: savior, healer, redeemer…friend. Peter spoke to the power of this name when under accusation for healing a lame man at the temple:

“…let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead—by him this man is standing here before you healthy. This Jesus is

‘the stone rejected by you builders,
which has become the cornerstone.’

There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”—Acts 4:9-12 (CSB)

No other name by which we must be saved. As we make our way to Jerusalem, we praise God for his revealing of the name which alone brings us out of sin into relationship with our creator.

Jesus Your name, when the whole world shakes
Jesus Your name, I will ever praise
My battle cry every night and day
I'll sing Your name over everything
I'll sing Your name over everything

Read the rest of the lyrics here.

Filmed at Gold Pacific Studios, Newport Beach, California.👉Subscribe to my YouTube Channel: https://www.youtube.com/user/OfficialMattRedman🎼 Learn To Play:...


Questions for Reflection:

1) Here are just a few of the different names given to God in scripture. Which stand out or speak to you? Why?

Most High God
Lord of Hosts
Everlasting God
The God Who Heals
Creator
The LORD Our Righteousness
Sovereign Lord
The God Who Sees
The LORD Will Provide
Abba Father
Emmanuel
Christ
Lord
Redeemer
Sustainer

2) What does it mean for you to “trust in the name of the LORD our God?” How do we trust in a name?

3) In the Lord’s Prayer Jesus instructs to say, “Our Father in heaven, hallowed by your name.” (Matthew 6:9, NIV) Other translations say “uphold,” “honor,” and “keep holy.” Spend some time contemplating this line of the prayer and what it might look like to live it out in your life.

4) There are many hymns and worship songs that speak specifically to the name of Jesus as being worthy of praise. Are there any that come to mind as being particularly meaningful or that resonate with you personally? Here are links to a few:

No Other Name

What A Beautiful Name

Wonderful Name

I Am

Jesus Messiah

All Hail The Power of Jesus’ Name

5) Read and reflect on these verses. Let them lead you into prayerful worship and gratitude:

“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”—Philippians 2:9-11 (ESV)

Be Still My Soul

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Fifth Sunday

As our Lenten journey enters its final days, we see the city of Jerusalem in the distance and we know what is coming soon. Like Peter, we may feel the impulse to avoid what lies ahead (Matthew 16:22), but we know it can’t be avoided. Jesus is resolute. He invites us to be the same.

But before we continue our journey, today is Sunday, another “mini-Easter” break in our 40 day fast of meditation, repentance, and remembrance. On Sundays we are reminded that the journey to the cross does not end at the cross, and we rejoice in that truth with all that we are.

On Sundays, as is appropriate and biblical, we are also invited to cease our laboring. It is a “Sabbath rest for the people of God” (Hebrews 4:9), a time of refreshing in the presence of the one who loves us most. But we don’t always enter into that rest, if we’re honest. We may find it hard to embrace at any time of year, but perhaps it’s even a bit harder during Lent. Our desire to be resolute and committed can be hard to switch off and put aside. In fact, if we’re not careful, Sabbath-keeping can become the very last thing it was meant to be: a burden.

In her article, “Reclaiming Sabbath Keeping: Sabbath Celebration” writer and teacher K.C. Ireton wrestles with her understanding of Sabbath rest, realizing that God is inviting her to expand her view of this amazing gift. And it’s the idea of “gift” she first has to embrace:

“I often act like Sabbath is a reward for a week of hard work, the day I get to take a nap in the middle of the day because I’m not allowed to work anyway, and dang it, I’ve earned that nap!”

And from there she allows herself to move beyond a “base-level” understanding of what Sabbath really is:

“But that’s not what Sabbath is about, not really. No work and a nap are probably a good start, but Sabbath is so much more. Sabbath is a way of being in the world on days other than Sunday. Sabbath is margin and gift and joy. Sabbath is soaking myself—or rather, letting myself be soaked—in the unmerited, unmeritable grace of God.”

Sabbath is soaking ourselves—or, rather, letting ourselves be soaked—in the unmerited, unmeritable grace of God. That is a good truth to embrace during Lent, one which, if we let it sink in deep, will impact our experience of Sabbath at any season of the calendar.

It is also a good truth to embrace in light of the past year. In many years, so many of us have been in a “forced Sabbath” during these troubling days, and the irony is that times of inactivity or unwanted stillness may be some of the hardest in which to find true Sabbath rest. Another unfortunate reality is that in times of hardship and despair, when we perhaps need Sabbath rest the most, we are often most likely to ignore its call and gift.

Today, wherever you may find yourself, you are invited to soak in that gift, in the Sabbath rest to which God calls you. Below you will find a few different versions of the song “Be Still, My Soul,” from solo worship to choral to instrumental. For our reflection afterwards the lyrics will provide an opportunity to reflect on your own understanding and experience of Sabbath and rest.

Today you’re invited to hear spoken to you the same invitation Jesus gave to his disciples:

“Come with me by yourselves to a quiet place and get some rest.”—Mark 6:31(NIV)

Be still, my soul! for God will undertake
to guide the future surely as the past.
Your hope, your confidence, let nothing shake;
all now mysterious shall be clear at last.
Be still, my soul! the waves and winds still know
the voice that calmed their fury long ago.

Read the rest of the lyrics here.

Best of KariJobe: https://goo.gl/nHPb73Subscribe here: https://goo.gl/b5t98xMusic video by Kari Jobe performing Be Still My Soul (In You I Rest) [Lyrics]. (P...

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"Be Still My Soul" Hymn | Sisters Singing A Cappella Our lovely mother requested this song, so we decided to record. Link Up!Instagram- https://www.instagram...

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Prayerful Reflection

Read each verse slowly and prayerfully, perhaps even reading them out loud. Consider the situations each verse speaks to, and the ways we are invited to “be still” and rest in the grace and faithfulness of God. Which of these lyrics speaks most intimately to the cries of your heart, and how might God be calling you to respond in quiet, faithful trust?


Be still, my soul: the Lord is on your side.
Bear patiently the cross of grief or pain.
Leave to your God to order and provide;
In every change, He faithful will remain.
Be still, my soul: your best, your heav'nly Friend
Through thorny ways leads to a joyful end.


Be still, my soul: your God does undertake
To guide the future, as He has the past.
Your hope, your confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.


Be still, my soul: the hour is hast'ning on
When we shall be forever with the Lord.
When disappointment, grief, and fear are gone,
Sorrow forgot, love's purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessed we shall meet at last.


Finish your time of reflection by reading and reflect on these verse. Let them lead you into prayerful worship and gratitude:

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”—Matthew 11:28-30 (ESV)

Alabaster Heart

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Day Twenty-Eight

During Lent we can sometimes get overwhelmed by the invitation to self-reflection, and in doing so we can forget what’s really going on. If we’re not careful it can turn our gaze completely inward, rather than using our self-reflection as a first step to looking upward. In the midst of that danger there’s an important truth we need to hold on to:

Taking up our cross and dying to self is an act of worship.

In our modern church culture, which tends to think of “worship” as only being gatherings we attend or songs we sing, the kind of self-examination we take part in during Lent is often not understood for what it really is. The Apostle Paul understood, though:

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”—Romans 12:1 (NIV)

Most scholars agree that while Paul used the word “bodies” (to stay within the image of Old Testament sacrifice), what he is referring to in this verse is an offering of our entire being to God as an act of worship. It is a sacrifice in every real sense of the word, because in the act of sacrifice something dies in order that something else might come to life. Christ died so that we might have new life, his is the perfect and ultimate sacrifice. Our response is in turn: we die to ourselves as an act of sacrifice so that the new life Christ offers might reign in our hearts.

And that is worship. We often forget that the Old Testament sacrifices, as strange to us as they may seem, were conducted in the context of worshiping God. They were “an aroma pleasing to the LORD” (Lev. 1:9), a statement of complete and utter dependence on him. When sacrifice is made, and lives stained by sin bow in submission to the God who makes them clean and transforms them, God is honored and glorified. That is what Paul means by “true and proper worship.”

The gospels give us a beautiful portrait of this kind of worship in the days just before Jesus is arrested. Matthew records it in chapter 26 of his gospel:

“While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”—Matthew 26:6-13 (NIV)

This “beautiful thing” is an act of sacrificial worship. In her extravagant gift we find an echo of David’s pledge to not offer to God that which costs nothing (2 Samuel 24:24). Jesus not only commends her, but says her example will live on in the gospel story…which, of course, it did!

As we, too, prepare for Jesus’ burial, there is a continual call for us to offer all that we are, all that we have, and all that we hope to be to God. We die to self as an act of sacrifice, and that sacrifice becomes worship. Our gaze is not only inward…it is ultimately outward and upward to the only “worthy King of Kings,” who gave himself as a sacrifice for us. How can we respond any other way?

Let it rise like incense
My whole life a fragrance
Every ounce here broken at Your feet
Every breath an offering
My heart cries these lungs sing
Over You, my worthy King of Kings

Read the rest of the lyrics here.

Provided to YouTube by Catapult Reservatory, LLCAlabaster Heart (feat. Davy Flowers) · The Worship Initiative · Shane & Shane · Davy Flowers · Adam Westlake ...


Questions for Reflection:

1) Have you found this intentional season of reflection sometimes causing your gaze to turn exclusively inward? How might you embrace in a new a deeper way the kind of worship to which Paul exhorts us?

2) How do you respond to the idea that our “dying to self” is an act of worship? How does that ring true for you, or if it doesn’t, what kind of questions or points of resistance surface as you consider it?

3) Some translations render “true and proper worship” as “reasonable service.” What can that phrase teach us about offering ourselves as a living sacrifice?

4) Verse 2 of today’s song includes these words:

There’s a lifetime worth of worship
In the nuance of Your names

Prayerfully spend some time pondering that lyric. What names for God most inspire you to worship?

5) Read and reflect on this verse. Let it lead you into prayerful worship and gratitude:

“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”—Ephesians 5:1-2 (ESV)

Scars

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Day Twenty-Seven

There’s a little-known but well-accepted truth in the annals of film fandom:

The best scene in “Jaws” doesn’t feature a shark.

If you’ve seen the movie, you probably remember the scene: after a tense encounter with the great white that’s been terrorizing the area, our heroes Quint, Hooper, and Brody retire to the boat’s cabin to relax and unwind a bit. As the evening unfolds it turns into an exchange of bizarre one-upmanship between Quint and Hooper, who share the history of scars they’ve received from various ocean creatures (and other encounters). It comes to a chilling conclusion when Quint tells the true and tragic story of the USS Indianapolis, the sheer weight of which brings their competition to an abrupt close. It’s a powerful scene that reveals a bit about each character as they exhibit how their pasts have left a physical mark: their scars tell a story.

We tend to treat scars with a hint (and sometimes more than a hint) of shame. We hide them when possible, and when it isn’t possible we sometimes spend a good deal of money to have them removed. Scars are seen as blemishes, things that mar us in ways that we’d rather not think about. And truth be told, some scars tell unbelievably difficult stories of horrific abuse and pain, and their presence can be crippling to the victim. Scars are reminders of what has taken place, and they often mark the darkest moments of our lives.

During the Lenten season we spend time meditating on the way the wounds of Christ tell the story of our salvation, how his scars mark the darkest moment of human history…yet speak to its greater meaning and victory. As we spend time at the foot of the cross we are also invited to consider our own woundedness, to think about the way our scars tell a story as well. Whether physical or emotional, we all bear scars that speak to how we have been hurt in the past, and at the cross we are reminded that we are not alone in our pain. Christ knows our suffering because he has lived it himself. He is a “man of sorrows, acquainted with grief” (Isaiah 53:30), and he weeps with us because he knows what it is like to be one of us.

As Christ walks with us in our suffering, we find that our scars are not shameful at all. They are, like the scars that brought Thomas to his knees (John 20:28), a testament to what God has done. They give us a story to tell to others who travel similar paths, “…so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Cor. 1:4, NIV) Author Linda Hogan latched on to an important truth when she had a character in one of her novels utter these words:

“Some people see scars, and it is wounding they remember. To me they are proof of the fact that there is healing.”—Linda Hogan, Solar Storms

For some of us the wounds are too fresh to see how God is bringing about that healing. The scars have yet to tell their story. Even then, the place of woundedness is holy ground if we will let it be. One day the story will be clear, but for now we fall on our face and ask God to meet us in our pain. And we ask him to begin not only the work of healing, but the work of using our woundedness for his glory. “Even here,” we pray, “May you be known and glorified.”

That is the prayer of Calvary. And as we meditate on the cross, it becomes the prayer of our own woundedness as well. May God use our scars to tell the story of his healing power and love.

Darkest water and deepest pain
I wouldn’t trade it for anything
‘Cause my brokenness brought me to You
And these wounds are a story You’ll use

Read the rest of the lyrics here.

Song: Scars by I Am TheyLyric Video by Camwin128Made with Adobe Premiere ProNOTE: I don't own any rights to this song nor did I make it! This is for entertai...


Questions for Reflection:

1) How has God used the scars of your life to tell a story of his power and grace? How has he used the scars in another person’s life to speak power and grace to you?

2) Are there scars in your life that still cause you to struggle with shame or regret? How might you offer these to God and acknowledge that struggle? Is there a trusted friend, family member, or another person that you can invite into that conversation?

3) Brokenness can bring us to God, but it can also cause us to try and hide from him. How can we “stand in confidence” trusting in his strength, faithfulness, and healing power even when we are tempted to hide?

4) Are you in the midst of a season of woundedness even now, with pain that is still raw and yet to find healing? How might this season of meditating on the suffering of Jesus allow even this time to become “holy ground?”

5) Read and reflect on this verse. Let it lead you into prayerful worship and gratitude:

“We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”—2 Corinthians 4:8-10 (ESV)

Jesus Paid It All

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Day Twenty-Six

There’s a particular feeling that comes over you when you feel a conversation slipping away from you, when the other participants seem to be speaking a different language because the subject matter has taken a turn into things out of your realm of knowledge and understanding. When that happens to me, and the others eventually turn to me expecting input of some kind, I have a go-to response:

“I’ve got nothing.”

It’s a humbling feeling, one that assaults our understandably human desire to be in-the-know and in control. We don’t like to admit when we have reached the end of our usefulness, when we literally have nothing of value to add to a situation. It’s dispiriting. It’s difficult. It’s diminishing. At least it is as far as this world is concerned.

In a spiritual sense, though, being brought to the end of ourselves is a good thing. When Jesus says, “Take up your cross,” he is not saying, “Show me what you’ve got. Impress me.” No, he’s saying the opposite: “Abandon yourself to me. Stop relying on your own strength. Lay down all of your claims to self-sufficiency and embrace the life I came to give.” He made that clear when he went on to say:

“For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.”—Mark 8:35 (NIV)

The Apostle Paul echoed this when he wrote:

“For you died, and your life is now hidden with Christ in God.”—Colossians 3:3 (NIV)

We are, in the words of the hymn-writer, “children of weakness.” But that is not a bad thing. When we acknowledge our weakness, we open ourselves to his strength. The works of the flesh will ultimately fail and be exposed for their emptiness and folly, but when we lay down our lives at the foot of the cross and put to death any confidence we have in our own strength and cleverness, God is able to work in us and through us in ways we can’t even begin to imagine.

Nowhere is the bankruptcy of the flesh made more evident than at the cross of Christ. We come to the cross acknowledging that “all our righteousness is as filthy rags” (Isaiah 64:6, MEV), and we are brought to our knees with the realization that the righteous one has taken all that filthiness upon himself. What can we say in response to this? Three words come to mind:

“I’ve got nothing.”

It’s true. The cross humbles and silences us. We have nothing we can offer in return, at least in our own strength. But when we instead offer our hearts and lives to the crucified one, putting to death any claims of self-sufficiency, he proves over and over again that he is our “all in all.” He has paid the price we could not pay…so that we might live the life we could not otherwise live.

I hear the Savior say,
Thy strength indeed is small!
Child of weakness, watch and pray,
Find in Me thine all in all

Read the rest of the lyrics here.

Jesus Paid It Allby Fernando OrtegaFeatured on the album "Fernando Ortega: The Ultimate Collection"From iTunesLyrics:I hear the savior sayThy strength indeed...


Questions for Reflection:

1) How has Jesus shown himself to be your “all in all,” and how has that transformed your understanding of yourself and God?

2) Even the Apostle Paul, a well-studied religious leader, realized that apart from the power of God he would not be fruitful in his ministry. In 2 Corinthians 3 he said: “Yet we don’t see ourselves as capable enough to do anything in our own strength, for our true competence flows from God’s empowering presence.”—2 Corinthians 3:5 (TPT) Spend some time reflecting on this truth and your response to these words. Pray that God would reveal even more of his “empowering presence” to you.

3) In what ways do you possibly still resist the title, “child of weakness?” What are you holding onto that needs to be brought to death, so that the life of Jesus might dwell in you more deeply?

4) In what ways right now might God be calling you to “watch and pray?”

5) Read and reflect on these verses. Let them lead you into prayerful worship and gratitude:

“But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”—2 Corinthians 12:9-10 (ESV)

Deeper Water

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Day Twenty-Five

Followers of Jesus live within an interesting tension when it comes to the subject of contentedness. On one hand, we live in the place of contentment that comes from knowing God and resting in that relationship, assured that he is sufficient for every need: “The Lord is my shepherd; I shall not want.” (Psalm 23:1, NKJV) God has given us everything we need for our life and our spiritual growth (2 Peter 1:3), and knowing that is a place of deep peace and gladness.

But there is also a very real sense in which we are never fully content, because there is always a deeper place to go in our relationship with God. The Apostle Paul called the riches of a relationship with Christ “unfathomable,” (Ephesians 3:8), and in his second letter Peter called disciples to “…grow in the grace and knowledge of our Lord and Savior Jesus Christ.” (2 Peter 3:18, NIV).

As we live in that tension, there are two simple prayers that can express both our contentment and our hunger:

“Thank you, Lord.”

and

“Take me deeper, Lord.”

We express to God the gratitude that comes from knowing we have been reconciled to him, that our sins are forgiven, and that he has called us to himself and graced us with every good and perfect gift. And we also express our desire to know him more fully, to love him more deeply, and to be shaped more and more into the image of Jesus.

Thank you, Lord…take me deeper., Lord.

Language like “deeper” and “unfathomable” calls to mind an ocean that is vast and inviting…and we are standing in the shallows, listening to the voice that calls us more and more into its mystery and majesty. It also calls to mind the words of Jesus in John 7: “Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” (John 7:38, ESV) The image of this “living water” is a continuous stream, illustrating the Spirit’s ongoing work of revelation and transformation in our lives. We are invited to the river to drink deep and find all that our souls need in the inexhaustible love of God. In this life, we can never plumb its depths completely. We can only respond with a surrendered life and a trusting heart.

As we make our way to Jerusalem with Jesus, it is a good time to be reminded that he is always calling to us, always willing to show us more and more of his love and his desires for our life. We can rest content in the knowledge that we are deeply loved, and we can open ourselves more fully to its unfathomable depths.

Thank you, Lord…take me deeper, Lord.

All I want is living water
Take me deeper, take me
All I want is living water
Take me deeper, take me

Read the rest of the lyrics here.

Provided to YouTube by DistroKidDeeper Water · Ry CoxLove Unending℗ Lux WalksReleased on: 2019-05-17Auto-generated by YouTube.


Questions for Reflection:

1) Spend some time meditating on these verses from Scripture that speak of the sufficiency of God and the contentment that comes from knowing him. As you read and pray, offer to God words of gratitude, your “Thank you, Lord.”

“And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.”—2 Corinthians 9:8 (ESV)

“And my God will supply every need of yours according to his riches in glory in Christ Jesus.”—Philippians 4:19 (ESV)

“I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.”—John 10:14-15 (NIV)

“A single day in your courts
is better than a thousand anywhere else!
I would rather be a gatekeeper in the house of my God
than live the good life in the homes of the wicked.
For the Lord God is our sun and our shield.
He gives us grace and glory.
The Lord will withhold no good thing
from those who do what is right.”—
Psalm 84:10-11 (NLT

2) Spend some time meditating on these verses from Scripture that speak of our call deeper into the heart of God. As you read and pray, offer to God words of surrender, your “Take me deeper, Lord.”

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”—Romans 12:1-2 (NIV)

“But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.”—2 Peter 3:18 (NIV)

“As a deer longs for flowing streams,
so my soul longs for you, O God.
My soul thirsts for God,
for the living God.”
—Psalm 42:1-2a (NRSV)

“But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith invChrist—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.”—Philippians 3:7-11

3) The song for today recalls three people who encountered Jesus, and how those encounters changed their lives. Imagine Jesus has come to you, and like he said to the blind man in Mark 10, he looks at you and asks, “What do you want me to do for you?” How would you respond? What is the cry of your heart as you reflect on your relationship with Christ?

4) Read and reflect on this verse. Let it lead you into prayerful worship and gratitude:

“Let us know; let us press on to know the Lord;
his going out is sure as the dawn;
he will come to us as the showers,
as the spring rains that water the earth.”
—Hosea 6:3 (ESV)

Lord Who Throughout These Forty Days

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Day Twenty-Four

Today we begin our reflection by reading the story of Jesus’ temptation in the wilderness, the 40 days upon which the season of Lent are modeled:

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’”

Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written,

‘Worship the Lord your God, and serve only him.’”

Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written,

‘He will command his angels concerning you, to protect you,’

 and

‘On their hands they will bear you up, so that you will not dash your foot against a stone.’”

Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” When the devil had finished every test, he departed from him until an opportune time. (Luke 4:1-13, NRSV)

What an extraordinary gift, to have been given details about how Jesus was tempted. Jesus, having been alone in the wilderness, must have later disclosed to at least one of his disciples the ways in which he was tested. Such a disclosure is an intimate one and gives us a beautiful picture of Jesus entering into the fullness of our humanity. Make no mistake: this was a wrestling match in the desert as Jesus fought the temptations to turn aside from God as his ultimate good and to choose instead the gods of self-sufficiency, wealth, and honor. In fact, the writer of Hebrews tells us that Jesus suffered when tempted. “Because he himself suffered when he was tempted, he is able to help those who are being tempted.” (Hebrews 2:18, NIV)

Is that your picture of Jesus in the desert, that the temptation narratives are stories not only about his victory but about his suffering?

He was tempted by the devil.

Let those words find a deep resting place within you. Jesus heard the enemy’s insinuations about God not being trustworthy. He heard the appeal to pursue his own comfort and security. He heard the promises of power and dominion, heard the enticement to turn aside from wholehearted worship of God. These were temptations designed to lure the Son of God away from single-minded obedience to the Father.

Temptation, by its very definition, must carry with it the power to hook us, to entice us. Put a plate of succulent seafood in front of me when I’m fasting, and I’m not tempted by it. I don’t like seafood. But set before me a plate of steaming hot bread fresh from the oven, and the battle is on.

Jesus wasn’t merely swatting flies in the desert. The tempter knew what had the potential to hook God’s beloved and assaulted him not just for a fleeting moment, Luke tells us, but for forty days. And Jesus’ battle with temptation didn’t end there in the wilderness. The tempter, having been defeated, withdrew until another opportune time when he could try to turn Jesus aside from the way of the cross, away from the path of humiliation and suffering. “This must never happen to you!” Peter protested when Jesus predicted his suffering and death. And in those words from his friend, Jesus recognized again the snare of the devil. Jesus was practiced in discerning the stumbling blocks the enemy was prone to place in front of him.

Are we?

During this season of Lent, keep company with Jesus in the desert. Let him mentor you as he discerns his temptations and overcomes each one through the power of the Spirit and the truth of God’s Word. Take comfort in the fact that Jesus was tempted. And because he was tempted, he is able to help you when you are.

Lord, who throughout these forty days
For us did fast and pray,
Teach us with you to mourn our sins,
And close by You to stay.

As You with Satan did contend
And did the vict'ry win,
O give us strength in You to fight,
In You to conquer sin.

Read the rest of the lyrics here.

Advent Birmingham is a diverse group of musicians who lead worship services in song on Sundays at Cathedral Church of The Advent in Birmingham, Alabama. They...


Questions for Reflection:

1) What temptations routinely assault you? What are the lures that have the power to turn you aside from wholehearted devotion to God?

2) Do you notice any particular theme or pattern to the temptations you find yourself regularly dealing with? Bring that theme or pattern prayerfully before God, asking if there are deeper roots that need healing and forgiveness.

3) Imagine yourself in the desert with Jesus. What do you notice about the way he battles temptation? Offer what you notice to God in prayer.

4) Do you have trustworthy companions to whom you can confess the ways in which you are tempted, fellow travelers who can give you the gift of prayer? If not, ask God to bring to mind someone who might become that sort of faithful friend to you.

5) Meditate on these words from the Apostle Paul:

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry” (1 Corinthians 10:13-14, ESV).

What are the ways of escape that God is providing you so that temptation doesn’t become sin? How are you relying upon God for deliverance? Let the truth of God’s faithfulness and provision lead you into prayer and grateful worship.